Bioethics, healthcare policy, and related issues.
Michael Gerson, Bush administration tool and terminal sufferer from Conservative Comprehension Disorder, continues his pattern of getting everything exactly backwards in his Washington Post-sponsored campaign of attacks on Barack Obama. The day after April Fool’s Day (he must have missed a deadline), Gerson published another misinformed screed, this one claiming that Obama is an “extremist” on abortion for opposing laws that would have sentenced women to death. As usual with Gerson and the forced-pregnancy crowd generally, almost everything he says is factually false, and a repetition of standard right-wing myths. The column consists of nothing more than Gerson and the Post carrying water for the organized anti-woman crowd by repeating their well-worn talking points verbatim, with no pretense of originality or reportorial integrity. (more…)
“Reproductive Health Reality Check” is running an April Fool’s Day blog carnival against “Crisis Pregnancy Centers” that mislead patients seeking abortion with deliberately deceptive tactics and false information. “CPCs” are medical fraud - there is no other description for it. And they are an increasing problem as abortion services are continually targetted and women have fewer real options; currently they outnumber real, full-service reproductive health clinics 2:1.
College women are specifically targeted by these charlatans - sometimes with official support from the colleges themselves. Shockingly, not only does Georgetown University - a Catholic school - refuse to provide any form of contraception or abortion referral through its campus healthcare center or hospital, they apparently have also been blanketing the campus with anti-abortion stickers whose only pregnancy-care referral number is to a CPC, not a real health clinic. (Full disclosure: I have an MA from GU, from the early 90s, and their behavior in this regard was even more reprehensible then.) UNC Chapel Hill students have had to create their own sex-ed programs for fellow students, who mostly come from local high schools with “abstinence only” programs and literally don’t know anything about reproductive health, and then are targeted for lurid propaganda by a CPC located just off campus. Students at other schools have had to do the same.
CPCs are a threat to the larger patient population as well. Vicki Saporta of the National Abortion Federation documents many of the problems they represent, including their deceptive tactics, medical fraud, and the support they receive from the anti-choice right (including over $30 million in taxpayers’ money from the Bush administration, and more from state legislatures). Allyson Kirk reports her experience with a CPC that had deliberately located itself along the entranceway to a real health clinic; after receiving an appointment at the real clinic, she mistakenly entered the wrong door, deliberately made up to look like a pro-choice facility, and was treated as if she was the expected patient, then subjected to invasive questioning and fraudulent misinformation.
This kind of behavior would be criminal in a real health clinic. CPCs present themselves in a deliberately fraudulent manner, impersonating real clinics with trained personnel (almost invariably, nobody at a CPC is a licensed healthcare practitioner) offering appropriate healthcare services, for the deliberate purpose of manipulating patients’ decisions and foreclosing their options; they then defend themselves legally by denying that they are subject to the professional obligations of real healthcare providers. The more this is known, and the more their tactics are exposed, the safer women will be.
I don’t usually write link-only posts, but this is worthwhile and the stories some contributors have to share are appalling. Go take a look.
There is a terrible tension in healthcare - medicine, especially - between the use of expert knowledge to serve and heal those in need, and its use to aggrandize those with the knowledge and to control, mold, dictate to or torture those who fall into their hands. Knowing what can help another can easily be mistaken for “knowing what is best for them”, and historically has been so mistaken throughout the entire history of medicine as a profession. Today, it’s hard to hear the phrase “Doctor knows best” without an ironic smirk - the same smirk we conjure up for the parallel slogans of wrongheaded patriarchal oppression “Father knows best” and “Trust your government”. But it was not long ago that that slogan was the entirely literal creed of the most respected profession in Western society, and the work of challenging that creed and establishing the primacy of patient values and autonomy was lengthy and hard-fought. Its path was marked by the graves - quite literally the graves - of too many martyrs.
The most entrenched redoubt of medical power (though least well-grounded in research and knowledge) was psychiatry. Not only did the head-shrinkers lay claim to the most occult knowledge of human functioning and health, but they stood against a patient population that was inherently and societally almost unable to defend itself. Members of, possibly, the most severely and unsympathetically stigmatized stratum of society, mental patients were given no credence, and often had no recognized legal standing, to assert their own values and choices in treatment. And it is true that in many cases, patients with mental illness could not in fact act for their own interests or competently manage their own treatment and caretaking. But the presumption that no such patient could have a valid opinion about their own care, coupled with the prejudice that they were unfit for “normal” society, and likely dangerous, meant that virtually anything could be done to anyone, if advocated by a doctor armed with a diagnosis of mental illness. The things that were done were in many cases almost unthinkable.
Howard Dully spent over 40 years thinking about what was done to him. It took him a full life of hardship and failure to finally understand his own fate, and to come to terms with it. That anyone could have survived, let alone found peace and stability, after having lived his story, is an amazement in itself.
Dully is the author (with a professional co-writer) of My Lobotomy: A Memoir. The subject of the book is exactly what the title suggests. The story it contains is heartbreaking.
Dully’s life is difficult to summarize, except to say that it was unremittingly harsh almost from birth. Dully was born in California in 1948; his father was a hard and unemotional man who was driven to work excruciating hours, sometimes at as many as 4 or 5 low-skill physical labor jobs at the same time, partly by the need to support his family, partly by his own obsessive work ethic. Howard grew up a big kid (he’s now 6′7″, 350 lbs) who picked on his younger brother; when he was 4 his mother died after giving birth to a baby brother with a severe neurological deformation - the baby was placed with relatives and never spoken of again within the family. Howard and his family bounced around various friends’ and relatives’ homes as his father struggled to earn a living, and Howard suffered constantly both from missing his mother and from the severe discipline he suffered in some of these homes. Things really got bad when his father married again, to a woman with two sons of her own. Dully claims that she simply resented and hated him; from reading both his own stories of his home life, and some of his doctors’ notes, it is easy to believe he is correct. Howard, in the meantime, was legitimately a handful for any parent: he was apparently flightly and unreliable to an extreme degree, was aversive to school work, discipline, and hygiene, and often fought with his brothers, though they had a generally good relationship. As he got older he began doing stupid kid pranks - shoplifting and stealing items from cars, and playing hooky. As a huge and growing boy, he was constantly hungry, but was not allowed to eat between meals and was beaten for taking snacks. His step-mother also had some sort of obsession with her furniture and household trinkets, and would beat Howard for touching anything in the house, sitting on the parlor furniture, or using the front door. His step-mother would beat him for any infraction, and for things that weren’t infractions; later his brothers confirmed that she did indeed beat him for things she did not mind when done by her own sons, and would rave at him for no reason at all. When his father got home, he would get another beating - his father made him choose a piece of firewood to be beaten with, and Howard developed the skill of picking ones that were flexible enough to hurt less but strong enough not to break (which would encourage his father to continue the beating with his bare hand). Between his actual behavioral problems, his pre-adolescent awkwardness, the fact that his step-mother did seem to truly want him dead, and his father’s absence and emotionally and physically violent treatment, Howard seemed doomed to a life of misery no matter what might have happened. What actually did happen is unbelievable.
Howard’s step-mother apparently conceived the idea that she could get rid of Howard if she got the weight of professional opinion on her side. She began visiting a series of psychiatrists to complain about her son’s behavior, but none of them would agree he had to be institutionalized or removed from the home. Several wrote consulting notes to the effect that they were convinced her harsh treatment was the problem and that she should moderate her behavior toward the boy. She moved from doctor to doctor trying to find one that would agree with her. Finally she stumbled onto Dr. Walter Freeman.
Freeman was the pioneer, in the US, of the new treatment of psycho-surgery. He actually coined the word “lobotomy”, and popularized the use of that treatment in this country. He was the first US physician to see the procedure, after it was developed in Europe just before WWII; Freeman brought it back to the States and traveled the country in specially-modified vans or station wagons that he called his “Lobotomobiles”, giving demonstrations of both electro-convulsive therapy (using a machine he built himself; when it broke down, he simply held the bare wires against the patient’s head for as long as he felt was appropriate, with no mechanism for monitoring voltage or current) and lobotomy. According to the Dully, relating reports of academic researchers who studied Freeman’s career, Freeman was a constant self-promoter and showman: he would perform several lobotomies in a day, every day, in front of medical audiences, liked to demonstrate how easy it was by sometimes using ordinary household implements rather than surgical tools, and developed a signature two-handed bilateral technique in which he would insert “leucotomes” (the lobtomy knife) into both lobes of a patient’s brain and then simultaneously jerk them both through the tissue with a flourish. At times, his death rate ranged upward of 20%. Nobody seemed to think this was cause for alarm. Patients were operated on without their own knowledge or consent, and authorization was freely obtained from courts or patient guardians after reassurances from Freeman that the procedure would solve all the patients’ problems. Often, no precise psychiatric diagnosis was attempted before the lobotomy was performed; lobotomies were used for conditions ranging from headaches to schizophrenia. More than a few were performed on minors, even pre-teens; there were questions about such cases, but little organized opposition. Freeman was profiled in popular magazines, and sometimes hailed as a god, delivering sufferers from their misery. There were many detractors in the medical community, but the great benefit of lobotomy was that it often made patients docile enough to live with their families without monitoring, meaning they could be discharged from the large state mental institutions that were commonplace then. This made the procedure wildly popular with the managers of those institutions, whose patients had no effective representation to oppose the treatment plans made for them by others.
After a few years, Freeman heard about, and again pioneered, a variation of the lobotomy procedure called “trans-orbital lobotomy”, often referred to as “ice-pick lobotomy”. In that procedure, a long, sharp, thin instrument was pushed along the eyeball parallel to the nose, and through the back of the eye socket (”orbit”) into the skull, and into the frontal lobe of the brain. The instrument could then be levered back and forth, and up and down, to tear through the frontal lobes and disrupt their neural circuitry. There was no method for visualizing the exact placement of the instrument in the brain, or the location, depth, or extent of the lesions created; the method was simply to stick the metal rod in through the eye socket and wiggle it back and forth to tear the brain tissue randomly. The effect was almost as dramatic as an open-skull lobotomy, but there was no external wound, and it could be performed under mild anaesthesia. The procedure could be done in an ordinary doctor’s office, and took about ten minutes. In many cases, the surgical instrument used was, in fact, an ice pick. (Freeman’s personal lobotomy instrument was labled “Uline Ice Company”.) Patients were sometimes sent home afterward in a taxi cab.
Freeman began popularizing the trans-orbital lobotomy, sometimes performing as many as two dozen procedures a day on patients in mental institutions and hospitals. In some cases, patients were operated on against their consent; after the procedure, they lacked the drive and wherewithal to sue. After some years traveling the country in his Lobotomobile, he finally settled in the South San Francisco Bay Area, near where Howard Dully’s family were living. Eventually, Dully’s step-mother asked to see him.
Freeman met with her a number of times over a period of two months, duly recording her wild stories of Howard’s unmanageable behavior (some of which later turned out to be pure fabrications - such as the story that he had beaten his brain-damaged baby brother almost to death). From the beginning the step-mother openly solicited some kind of dramatic professional intervention. Freeman hesitated at first, insisting he would have to meet the patient and interview the other family members before coming to any conclusion. (What seems incredible is that he began formulating treatment plans with the mother for weeks before ever once meeting Howard.) He interviewed Howard’s father one time; the father gave a much more balanced report of Howard’s behavior, but Freeman didn’t pick up on the clue. He began to meet with Howard himself, and found him reasonably normal though somewhat uncommunicative (who wouldn’t be?). But he kept meeting with Howard’s step-mother, who still filled him with tales of how afraid she was of Howard, how her other sons were afraid of him and were constantly beaten up by him (they deny this), and finally how Howard had beaten up his baby brother in infancy (his entire family denies this - and note that the step-mother was not part of the family at that time). Freeman seems to have accepted everything she said, and viewed Howard’s truancy and other bad behavior through this fictionalized and delusional lens. After four meetings with the step-mother, only one meeting (ever) with Howard’s father, and four visits with Howard himself, Freeman recommended that they should attempt to “change his personality” with a trans-orbital lobotomy. Howard’s step-mother immediately agreed, and took the papers home for his father to sign, which he did without ever speaking to the doctor again. Freeman cautioned the parents not to tell Howard what would happen - only that he would be admitted to the hospital for “tests”. Howard excitedly looked forward to his night in the hospital, because he had heard they gave you Jell-O there. And they did. It was two weeks after his 12th birthday.
Freeman lobotomized Howard the next day. Howard has no memory of any of the events of that day. He contracted a fever and an apparent infection (Freeman was infamous for not sterilizing his instruments before surgery; you can see, in the actual photograph of Howard’s procedure, [see photo at end, below the jump] that he is not wearing gloves), but recovered soon enough.
The rest of his life was a disaster.
I met Robert Rummel-Hudson last night at his New York book party, celebrating the release of Schuyler’s Monster, his memoir of his daughter’s struggle to meet the challenges of having been born with polymicrogyria - a neurodevelopmental disease that prevents her from developing spoken language - and his own struggle to meet the challenges of parenthood and the demands imposed by his daughter’s condition. The book grew out of Rob’s gripping, heart-rending blog, Fighting Monsters with Rubber Swords.
Robert has been documenting, step-by-step, the pathway he, his equally-admirable wife Julie, and Schuyler (pr. “SKY-ler”) herself have followed, first coming to terms with Schuyler’s developmental difficulties, then battling the public schools’ broken and indifferent system for educating special-needs children until finally moving to a city (Plano, TX, of all places) that offered what Schuyler needed. At the urging of his growing base of enthralled fans and well-wishers, he turned the blog into a book that hit the market just this week. It has already received considerable word of mouth and small-market press attention even before release; I am convinced it is just about to explode into a real sensation, and deservedly so.
Robert has an ability to communicate the pathos and humor of his family’s situation, and even more strongly Schuyler’s unbelievably spunky and winning personality, and her brilliantly unique triumph over the multiple dirty tricks life has played her. Schuyler is without question the star of his blog (which, he says, she still has not read, nor has she the book, either, though she is fully aware that she is a media queen). It is impossible to read their story without falling in love with Schuyler (and indeed she is regularly showered with largesse by fans, often anonymous, who have visited the family’s Amazon wish-lists). “Schuyler has a posse!”, I told Rob, and he agreed that one of the most satisfying side-effects of blogging about her condition is that she has garnered such a wide-spread support base. That is due to Rob’s ability to make her come alive through his words - though it’s obvious Schuyler is giving him a lot of great material to work with.
In person, Rob comes across just as you’d imagine from his blog: funny, personable, thoughtful, fiercely dedicated to Schuyler and her needs, worried about her future, and laceratingly honest about his own uncertainties and shortcomings (which I think he overestimates). It was great fun meeting him, and I was glad to see the St. Martin’s Press staff just as enthused about the book as were the many fans who turned out to meet the author.
I mention all this simply to add this plug for a book that deserves to be read, and will break your heart and change your viewpoint when you have done so. I can’t communicate the impact of Rob’s blog or the book it gave rise to, but I urge everyone to experience them for themselves.
(1) Go buy this book:

(2) Go read this blog.
You can thank me later.
UPDATE: Fixed an editing mistake.
Chris Muir is the bizarrely unfunny cartoonist behind “Day by Day” - a conservatively-themed Webtoon that is so consistently incomprehensible that it has spawned an entire cottage industry consisting of the reworking of his strips by liberal bloggers on a desperate quest to force them to make some sense. Adding to the through-the-looking-glass fun are Muir’s many signature artistic tics: utterly non-sequitur dialog, references to Muir’s personal political hotbuttons that are so obscure many of the cartoons appear to have no recognizable content, a cast of characters that consists of weirdly-drawn urban hipsters spouting conservative cliches while striking pointless poses, a female cast that consists exclusively of huge-breasted slim-waisted sexpots with low necklines and bare tummies, artistic skills so marginal that his human poses often simply leave out major body parts or appear deformed, and a strange penchant for showing dialog balloons emerging from implausible parts of the speaker’s body. Plenty of nutty goodness there for those who have the time and energy to wade through it, which I rarely do.
This week, however, Muir joined the creepy talking-fetus brigade of conservative ‘toonists. It’s been discussed before, but it’s apparently a growing meme on the right wing - fetal “personhood” taken to such a bizarrely literal extreme that they imagine fetuses as having fully-functional adult personalities, and sometimes adult bodies (and why not? - with all the retrograde scientific claptrap the right wing has latched onto, the homunculus theory is hardly out of place). This can’t be a coincidence. Literalizing the claim of fetal personhood distinctly changes the relationship between, and relative moral standing of, a woman and her fetus, to the detriment (need it be said?) of the woman. That this delusional characterization of pregnancy has become so common and so widespread of late signals another move in the ongoing assault on the effective moral personhood of women. Here is Muir’s contribution to the war:
Classic Muir. The first panel makes no sense. (Emphasizing the word “must” makes the second woman’s response seem like a logical deduction from the first woman’s statement - but it’s non-sequitur. As commentary on the immigration bill issue, it’s equally nonsensical: who is legal? why “must”? what the hell is he talking about?) He hits bottom in the second panel, when the woman’s fetus addresses her directly and declares itself to be an “illegal immigrant” in a voice loud enough to be heard by the woman next to her. This panel’s a three-fer: creepy fetus fetishization, self-contradiction (the fetus appears to be claiming solidarity with illegal aliens, which is against Muir’s own point of view [does he not actually read his own strip?]), plus nutjob rhapsodizing about marriage that is both false and idiotic (there’s nothing illegal about being conceived before your parents were married, as this fetus is said to have been; he’s somehow elevated a right-wing obsession with adult women’s sex lives to the level of a criminal act on the part of the fetus, which is impressive doing even for Muir). The third panel is just dumb. (What has late-night TV got to do with a talking fetus? Is she hallucinating the voice? That would undercut the fetus-fetish message, plus the other woman seems to hear it, too. Is the fetus watching TV? That’s even creepier.) It’s like he feels no responsibility to relate the content of one panel to another, let alone make his weird asides and personal in-jokes make any sense to anyone else.
The bottom line, though, is the talking fetus. No matter how dumb the rest is, talking fetuses are weird, scary, and implicitly misogynistic.
Which means, of course, that it’s time for another Chris Muir cartoon upgrade project. I’ve posted my weak efforts below the cut. Feel free to pile on. (Add your edited cartoon in comments, or just quote the dialog for the balloons.)
Mingle2 - a blog that links a lot of quizzes, surveys, and other online game-type-stuff, offers this nifty service: What’s My Blog Rated? Enter the URL of your blog, journal or other Web site, and it gives you an MPAA-style rating of its content.
I’m delighted to report Sufficient Scruples received the following:

Why, however?
This rating was determined based on the presence of the following words:
- sex (17x)
- abortion (14x)
- breast (6x)
- death (3x)
- drugs (2x)
- gay (1x)
Ah, yes. The old “dirty words census” protocol. Some anginal panty-sniffer with a clipboard checking off all the naughty words - predictably, mostly related to sex - that send his blood-pressure up gets to determine whether your interests - and your audience’s - are worthy or not. In this case, it’s obviously done with a script, which I guess is not as bad as that “CapAlert” clown crouching in the back of movie theaters obsessing over “the foulest of foul words” and “female body parts ghosting through clothing”. I gather this site is intended ironically, also. But even so, it functions as a kind of childish dirty joke - that is, that there could be such a rating system, and that it could function on a mere count of perfectly ordinary words like “sex”, “abortion”, “breast”, or “death”, and not be nonsensical or unrecognizable as a rating system, is a measure of how immature we still are as a society. We have allowed self-appointed evangelical Beavises & Buttheads to censor our airwaves, Super Bowl Halftime Shows, and now blogs (”It says ‘breast’, huhuhuh!” “NC-17!!!1!”). Mature people don’t let themselves to have their tastes dictated or censored by immature children.
From any reasonable perspective, rating Web sites on how often they use the words “sex” or “gay” makes as much sense as rating them on how often they use bold-face fonts, or adverbs - the idea that ordinary elements of language could be dangerous in themselves is comprehensible only in a world in which the crazies who have made certain elements of language objectionable are taken seriously. That world is long past its freshness date.
Hat Tip:: Echidne of the Snakes, and several others.
Making with the sorely overdue link-love: two months ago, Amanda Marcotte (of Pandagon, and the best thing that ever happened to John Edwards) linked my prior post on right-wing propaganda about Margaret Sanger (as a way of attacking Planned Parenthood). She points out the fact that, in Sanger’s day, PP was actually anti-abortion (largely for reasons of the relative safety of the procedure, much lower then than now), and that the wingers seem to have no conception of the irony of their slanders.
The article generated a fascinating discussion thread, however (with minimal, but nonzero, trollage) - one that I only stumbled across today by following a visitor link (thanks!). I’m sorry to be so late on this but I encourage everyone to run over there; the discussion is interesting and, collectively, it includes a fascinating list of resources on the history of abortion, abortion and race, and sexual autonomy as seen from a variety of times and places, and presented in a variety of media (the rock-opera version of a 19th-century German play about the link between lack of sex ed and unplanned pregnancy sounds . . . wild - and I had no idea there was a whole list of early silent movies on the same topic!). Now I’ve got a lot more reading to do! So do you.
No, not me (the “use/mention distinction” is hereby incorporated by reference). One of my students said it the other night, as an explanation for why she wasn’t feeling well and had to leave class.
I never know how to respond to that sort of thing.
The New York Times hits the right note, almost in passing, in today’s article on the difficulties working-class women face in breastfeeding due to opposition from employers. Women are more and more pressured to breastfeed (witness the Times’s own notorious article - titled “Breast-Feed or Else” - virtually accusing them of child abuse if they do not), but those with fewest choices economically have the hardest time doing so, especially because employers, while sometimes paying lip service to woman-friendly policies, prohibit women from doing what is necessary to keep their kids in best health.
Brace yourselves:

If you’re anything like the American public, some of you can’t handle this. AP notes some of the reactions to this cover shot on a magazine devoted to caring for new babies:
“I was SHOCKED to see a giant breast on the cover of your magazine,” one person wrote. “I immediately turned the magazine face down,” wrote another. “Gross,” said a third. . . .
Babytalk is a free magazine whose readership is overwhelmingly mothers of babies. Yet in a poll of more than 4,000 readers, a quarter of responses to the cover were negative, calling the photo — a baby and part of a woman’s breast, in profile — inappropriate.
One mother who didn’t like the cover explains she was concerned about her 13-year-old son seeing it.
“I shredded it,” said Gayle Ash, of Belton, Texas, in a telephone interview. “A breast is a breast — it’s a sexual thing. He didn’t need to see that.” . . .
“I’m totally supportive of [breastfeeding] — I just don’t like the flashing,” she says. “I don’t want my son or husband to accidentally see a breast they didn’t want to see.”
Look, you nutcase - unless your husband or son are crazier than you are, there isn’t a breast they don’t want to see. (Gay husbands or sons perhaps excepted - and I admit I harbor a hope that Ash’s family includes at least one of the above, just for the sake of imagining her reaction.)
Voices of reason don’t help:
Babytalk editor Susan Kane says the mixed response to the cover clearly echoes the larger debate over breast-feeding in public. “There’s a huge Puritanical streak in Americans,” she says, “and there’s a squeamishness about seeing a body part — even part of a body part.”
“It’s not like women are whipping them out with tassels on them!” she adds. “Mostly, they are trying to be discreet.”
Kane says that since the August issue came out last week, the magazine has received more than 700 letters — more than for any article in years.
“Gross, I am sick of seeing a baby attached to a boob,” wrote Lauren, a mother of a 4-month-old.
The evidence of public discomfort isn’t just anecdotal. In a survey published in 2004 by the American Dietetic Association, less than half — 43 percent — of 3,719 respondents said women should have the right to breast-feed in public places.
Oh, god. It’s not like we haven’t seen this before.
Personally, I favor the tassels.
In her continual display of not getting it, “Jacquefromtexas” offers another bit of inspired reasoning: because you can’t kill your dog, abortions must be illegal.
Every once in a while, I’ll have a random thought that inspires anger in me. Yesterday, when feeding my dog a treat, I had such a thought.
Daisy is the sweetest dog in all Dogdom, the epitome of all cuteness. . . .
Daisy is dependant on me. Daisy requires me to give her food and water, to keep her warm, to keep her clean and healthy. She requires me to give her love and protection from those big, scary thunderstorms.[M]ay I use forceps to twist off her body parts? May I stick scissors at the base of her skull and suck out her brain? May I immerse her in a saline bath to burn her to death both inside and out? How about dismembering her with a suction aspirator?
How about just not giving her food and water? . . .
Bottom line is this: There is such a thing as moral responsibility towards the weak and vulnerable- especially one’s very own children. That is why child abuse and neglect is criminal, as is animal cruelty and neglect.
[emphasis, and spelling errors, original]
Good thinking.
The self-consciously quaint, and apparently unironically asinine, “Ladies Against Feminism” consists of the usual religious-right commentary on social issues couched in the prose style of Miss Manners. Every other post is about babies and homemaking (”Many women do not see the importance of their role as Mother and Wife . . . “). Mostly it’s just weird and dreary, but sometimes they surpass themselves. From their July 10 posting:
Birth rates in the European Union are falling fast. . . . What is supremely sad about those who insist that “it’s up to the individual to decide what constitutes a family,” is that they do not realize it will one day be up to the state to determine what constitutes a “worthy” life. Euthanasia can only flourish in a culture that embraces sterility and sees children as burdensome leeches. Who will be around to care for the elderly when the vast majority of the population is old or infirm? The state will not love you back. It will not ask to share your memories or miss you when you are gone. . . . Deliberate sterility is choosing death.
Wha . . .?
This is mind-boggling in a way that goes beyond the right’s usual confusion. Not having children leads to euthanasia? I can’t even imagine what kind of slippery slope would link those two. Presumably this is some kind of “culture of death” raving, but usually that’s accompanied by at least an attempt to make the delusions sound plausible.In this case, they just let it all hang out.
Birthrate . . . euthanasia . . . leeches . . . eldercare . . . . “The state will not love you back” - huh? Who imagines the state loves them? “Deliberate sterility is choosing death”? Does that mean the involuntarily sterile are murder victims? Strangely, sterile individuals generally look pretty lively to me - at least as much so as fully-stocked breeders do. Whence this “choosing death”? No matter - it’s all part of the “culture of death”. It doesn’t have to make sense.
I have nothing to add. Some forms of nonsense speak for themselves. But there’s a familiar sense of idiocy permeating these writings - an unapolagetically unhinged repudiation of any obligation to make sense, or even to use conceptually related terms in the same paragraph. This is the gibbering of people for whom gibbering is, well, good enough. And that calls for recognition.
Therfore, Ladies Against Feminism, for proudly selling the entire rest of womanhood down the river, for mistaking preciousness for insight, for nearly-insane doomsaying in response to perfectly ordinary human behavior, for making no fucking sense, and for including on your own blog the disclaimer that “Ladies Against Feminism was founded by Mrs. Lydia Sherman and Mrs. Jennie Chancey . . . . LAF is under the oversight of Stanley Sherman”, you are officially and collectively the Stegosaurus of the Week. Next time try thinking with the cerebral ganglion, not the sacral one.

Our lovely “Stegosaurus of the Week” Award GIF: Official Winners may feel free to add it to their Web sites (if Stanley approves, of course).

UPDATE: Added link and post ID reference.
The New York Times Magazine has a wrenching photo-essay on the incidence and universality of “child brides”. Girls are forced unwillingly into marriage with, and frequently sold to, husbands rapists often generations older than themselves - either to avoid the cost of raising a “useless female”, to raise money, or to cancel family debts. The practice is almost inescapable:
Globally, the number of child brides is hard to tabulate; they live mostly in places where births, deaths and the human milestones in between go unrecorded. But there are estimates. About 1 in 7 girls in the developing world (excluding China) gets married before her 15th birthday, according to analyses done by the Population Council, an international research group. In the huge Indian states of Rajasthan and Uttar Pradesh, the proportion is 36 percent; in Bangladesh, 37 percent; in northwest Nigeria, 48 percent; in the Amhara region of Ethiopia, 50 percent.
But that’s not the worst of it.
Much has been made of the government’s recent decree that all fertile women are to conduct themselves, and be treated medically, as “pre-pregnant” at all times:
New federal guidelines ask all females capable of conceiving a baby to treat themselves — and to be treated by the health care system — as pre-pregnant, regardless of whether they plan to get pregnant anytime soon.
Among other things, this means all women between first menstrual period and menopause should take folic acid supplements, refrain from smoking, maintain a healthy weight and keep chronic conditions such as asthma and diabetes under control.
While most of these recommendations are well known to women who are pregnant or seeking to get pregnant, experts say it’s important that women follow this advice throughout their reproductive lives, because about half of pregnancies are unplanned and so much damage can be done to a fetus between conception and the time the pregnancy is confirmed.
The recommendations aim to “increase public awareness of the importance of preconception health” and emphasize the “importance of managing risk factors prior to pregnancy” . . . .
However, part of the discussion has been over whether the Washington Post (quoted above) misread the CDC report on the issue, and made the whole thing sound more ominous than it should. The reliable and insightful Amanda at Pandagon thinks they not merely misread it, but re-wrote it to incorporate an anti-woman spin. As for the original report, the similarly admirable Ezra Klein thinks that “While the phrasing of treating women as ‘pre-conception’ was deeply discomfiting, the actual medical advice and data offered was all sound.”
I largely agree with both Amanda and Ezra, and so stayed out of the issue when it first arose. But I do have a few things to say about it, and so, prompted by a flattering request from Cara at Reproductive Rights Blog, I’ll add my two cents below the jump.
Apparently feeling jealous that conservative Christians had gotten all the press for complicating assisted fertility technologies with their self-created moral quandaries, Orthodox Jews have now found some idiosyncratic anguish to call their own.
As the New York Times reports, some Jews are concerned that assisted reproduction involving donor eggs (either IVF, surrogate pregnancy, or intra-fallopian gamete transfer) would conflict with the “who is a Jew?” ruling that Jewish identity is transfered through the maternal line.
If the gestational mother is Jewish but the eggs are from a non-Jewish donor, is the kid a Jew or not? Likewise, if a Jewish woman donates eggs to a non-Jewish gestational mother, is that kid Jewish? (The latter is rare, because Jewish women tend not to be egg donors - thus increasing the likelihood of the former problem, where a Jewish woman seeks eggs but can only find a non-Jewish donor.) And, further, if a Jewish couple provides a fertilized egg for a surrogate pregnancy, because the Jewish woman cannot undergo gestation, and the surrogage mother is not Jewish, is that kid - born from an egg from a Jewish woman and raised in that woman’s Jewish household, but gestated by a non-Jew, one of the chosen people, or a wolf in sheep’s clothing?
I have commented previously on the right wing’s penchant for dressing up their particular aversions in pseudo-medical language and imputing some sort of bogus pathology to people who have simply refused to behave as they were told. I was not aware of the ways in which that temptation has invaded the so-called “men’s rights” and “fathers’ rights” movements, however.
Saw the X-Men movie this past week, and was struck by how explicitly the “biological deviance” theme was brought out in the plot. Of course, that is the main driver of plot tension throughout the three movies (and to some degree in the original comic books, I gather, though I haven’t read them). But, even more so than in the first two movies, the third installment delves into the bio-politics of “normalcy” and prejudice, in interesting, though somewhat complicated, ways.
It’s a juicy subject for a worthwhile discussion, and a welcome sign in these days of otherwise unbridled bigotry and repression.
As a follow-on to the below post on PIGD in England, Pro-Life News reports on the same story and then comments (complete with misspellings and scare quotes):
Doctors tested embryos created by the woman and her “partner” using in-vitro fertilisation (IVF) methods for the cancer gene. Only unaffected embryos were implanted in her womb, the newspaper said. But it is not reported how many babies the so call “doctors” killed in the screening proucess.
It will surprise no one, I’m sure, that this makes not the slightest sense.
Glen McGee reports on this development in genetic diagnosis: England’s HFEA (national assisted-reproduction policy-making body) has finally agreed to authorize pre-implantation genetic diagnosis (”PIGD”) for some known cancer-linked genes (apparently BRCA1 & 2), but the genes in question are patented by a commercial corporation, Myriad, who flatly refuse to license the testing. So the regulatory barrier has been removed, but it is still illegal to perform tests which, presumably, patients want, and that could give them knowledge of a child’s predisposition to breast or ovarian cancer, because a commercial license-holder has decided unilaterally not to allow it.
I have blogged previously on the dangers of patents for ordinary genome sequences; this seems to be as stark an example as you could ask for. Basic information about people’s health status and prognosis is being withheld from them, deliberately, by an uninvolved third party acting under property rights law, of all things. Are people’s values and freedom ever going to be taken seriously in the healthcare arena?
The bioethically-oriented religious right has a strange history of inventing imaginary disorders with which to accuse or disparage people whose lives or behavior they disapprove of - or to scare others out of behavior they might choose if left to their own devices. Examples include the pretended “post-abortion trauma syndrome”, as well as the repeatedly-disproven “link” between abortion and breast cancer. There is also the bizarrely counter-factual harping on the dangers of contraception and abortion, never presented in comparative context, which would demonstrate them both to be vastly safer than an unwanted pregnancy. And there is a lot of weird nonsense heard about pornography, masturbation, television shows, magazine covers, and whatever other source of titillation pushes the right’s always-armed sex-panic buttons.
Beyond abortion and women’s sexuality, though, without doubt the one issue that prompts more purely delusional pseudo-scientific spewing is the question of homosexuality - its source, its practice, and its consequences. “Answers” to the befuddling question what “causes” homosexuality are legion. It will surprise no one to discover that James Dobson, purveyor of so much amusing right-wing bloviating, has discovered yet another such theory - one he claims is “being discussed in the child development clinics and in the universities throughout the country and around the world”, none of which seem to have heard of it.