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	<title>Comments on: Progressive Obliviousness to Disability</title>
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	<link>http://sufficientscruples.com/blog/2006/07/26/progressive-obliviousness-to-disability/</link>
	<description>Bioethics, healthcare policy, and related issues.</description>
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		<title>By: Deborah Kaplan</title>
		<link>http://sufficientscruples.com/blog/2006/07/26/progressive-obliviousness-to-disability/comment-page-1/#comment-15780</link>
		<dc:creator>Deborah Kaplan</dc:creator>
		<pubDate>Thu, 07 Sep 2006 21:27:06 +0000</pubDate>
		<guid isPermaLink="false">http://sufficientscruples.com/blog/2006/07/26/progressive-obliviousness-to-disability/#comment-15780</guid>
		<description>This question is pretty complex.  As a long-time disability activist, I&#039;ve thought about these issues quite a bit.  It&#039;s difficult to separate out the idea that people would logically seek medical treatment for a medically-related limitation - from the idea that people with disabilities then shouldn&#039;t exist. From a personal perspective, the starting place is learning (often from other disabled people) to be happy with me as I am.  It&#039;s difficult to live your life fully and happily if you wish you were different in a core way, especially when that wish is reinforced by the outside world over and over.  Having a positive identity as a disabled person requires the ability to ignore, or not take seriously, all of the explicit and implicit messages that come at you that your life must be unhappy or unbearable.  

Related to that is the realization that your disability may be regarded as a medical condition, and that is how many people regard it, but it is also quite possible to understand disability as a mis-fit between the individual and the environment.  This is the idea that disability is a social construct; we decide which limitations are disabilities and which are not.  As an example, many people who wear eyeglasses have a fairly significant disability or limitation without the glasses.  (I need reading glasses, and I&#039;m fairly visually impaired without them in certain environments.)  Yet, a person who wears glasses is not regarded as disabled.  Why not?  It&#039;s purely a social construct.  From my point of view, in a totally wheelchair accessible environment, how is a person who uses a wheelchair disabled?  What is it that they can&#039;t do?  Walk, sure.  But all of us choose to get from one place to another in vehicles.  If my vehicle is a wheelchair, why is that different from a car?  Different enough to set me apart from people who walk.  One can argue the fine points of this explanation; but I offer it as an explanation of the way that many people with disabilities regard this question.  I don&#039;t regard my identity as medically based.  So, I&#039;m not going to put much mental energy in seeking a cure.  

And, most &quot;cures&quot; are not neutral.  There are side effects, possibilities of unsuccessful surgeries, requirements for ongoing treatment or drugs, etc.  So, there are usually trade-off&#039;s to consider, and if my life is fine for me, why would I want to go back to the world of doctors, hospitals and loss of personal autonomy for an existence that can&#039;t be exactly predicted?  So for now, the answer is &quot;no thanks&quot; to the idea of a cure.  


Just a short note on the question of why liberals don&#039;t &quot;get it&quot;.  I think most of us in the disability activist community are by political pre-disposition liberal ourselves.  It isn&#039;t whether most liberals do or don&#039;t get it, so much as the disappointment we feel when they don&#039;t.  We don&#039;t expect conservatives to &quot;get it&quot;, so we&#039;re not as affected when they don&#039;t.  (And surprised when they do.)  We have higher expectations of liberals and progressives.</description>
		<content:encoded><![CDATA[<p>This question is pretty complex.  As a long-time disability activist, I&#8217;ve thought about these issues quite a bit.  It&#8217;s difficult to separate out the idea that people would logically seek medical treatment for a medically-related limitation &#8211; from the idea that people with disabilities then shouldn&#8217;t exist. From a personal perspective, the starting place is learning (often from other disabled people) to be happy with me as I am.  It&#8217;s difficult to live your life fully and happily if you wish you were different in a core way, especially when that wish is reinforced by the outside world over and over.  Having a positive identity as a disabled person requires the ability to ignore, or not take seriously, all of the explicit and implicit messages that come at you that your life must be unhappy or unbearable.  </p>
<p>Related to that is the realization that your disability may be regarded as a medical condition, and that is how many people regard it, but it is also quite possible to understand disability as a mis-fit between the individual and the environment.  This is the idea that disability is a social construct; we decide which limitations are disabilities and which are not.  As an example, many people who wear eyeglasses have a fairly significant disability or limitation without the glasses.  (I need reading glasses, and I&#8217;m fairly visually impaired without them in certain environments.)  Yet, a person who wears glasses is not regarded as disabled.  Why not?  It&#8217;s purely a social construct.  From my point of view, in a totally wheelchair accessible environment, how is a person who uses a wheelchair disabled?  What is it that they can&#8217;t do?  Walk, sure.  But all of us choose to get from one place to another in vehicles.  If my vehicle is a wheelchair, why is that different from a car?  Different enough to set me apart from people who walk.  One can argue the fine points of this explanation; but I offer it as an explanation of the way that many people with disabilities regard this question.  I don&#8217;t regard my identity as medically based.  So, I&#8217;m not going to put much mental energy in seeking a cure.  </p>
<p>And, most &#8220;cures&#8221; are not neutral.  There are side effects, possibilities of unsuccessful surgeries, requirements for ongoing treatment or drugs, etc.  So, there are usually trade-off&#8217;s to consider, and if my life is fine for me, why would I want to go back to the world of doctors, hospitals and loss of personal autonomy for an existence that can&#8217;t be exactly predicted?  So for now, the answer is &#8220;no thanks&#8221; to the idea of a cure.  </p>
<p>Just a short note on the question of why liberals don&#8217;t &#8220;get it&#8221;.  I think most of us in the disability activist community are by political pre-disposition liberal ourselves.  It isn&#8217;t whether most liberals do or don&#8217;t get it, so much as the disappointment we feel when they don&#8217;t.  We don&#8217;t expect conservatives to &#8220;get it&#8221;, so we&#8217;re not as affected when they don&#8217;t.  (And surprised when they do.)  We have higher expectations of liberals and progressives.</p>
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		<title>By: Cheryl Bergan</title>
		<link>http://sufficientscruples.com/blog/2006/07/26/progressive-obliviousness-to-disability/comment-page-1/#comment-15774</link>
		<dc:creator>Cheryl Bergan</dc:creator>
		<pubDate>Thu, 07 Sep 2006 18:39:27 +0000</pubDate>
		<guid isPermaLink="false">http://sufficientscruples.com/blog/2006/07/26/progressive-obliviousness-to-disability/#comment-15774</guid>
		<description>There&#039;s a lot to debate in the above: Is access a civil right?  And why if it costs a business owner money and they do something else to provide service?  Should people with disabilities rejct or defend the &quot;right to die&quot; as the very epitome of choice?  And I think there was something about voting in there--Gadzooks-- each one of these could be a dissertation.  

Is access for people with disabilities a civil right?  Access is THE civil right for all people.  If you can&#039;t get in-- you can&#039;t participate.  You can&#039;t vote.  You can&#039;t buy.  You can&#039;t be employed.  Whether you are barred by a sign, by guys with billy clubs or by three steps leading to the entrance of a bank, if you can&#039;t get in-- you are not a part of the community.  Going around back is not acceptable-- because then your right to be there is less than the folks who come in the front door.

Back about 15 years ago, there was a law that forced businesses to have fire sprinklers.  There were thousands of laments from the business community-- we&#039;ll go broke-- it will destroy historic buildings-- the lamentations were long and endless.  And guess what?  The buildings were fitted with sprinklers.  It&#039;s been a long time since I&#039;ve heard any complaint about fire sprinkler requirements-- it&#039;s simply the cost of doing business, everyone knows it and I haven&#039;t heard of a huge army of fire sprinkler avoiders.  If it costs money to provide fire sprinklers in the unlikely event of a fire, should we not be looking to provide access in the likely event that someone with a disability may want to use a business that is open to the public?  That they may want to go eat at a restaurant with their sweetheart without having to go through an inevitably stinking freight elevator?  It is because many people without disabilities do not believe that people with disabilities have actual lives-- that people with disabilities might want to impress a girl with dinner and a movie-- or might want to paint their face and cheer for some football team-- or might want to support their community by shopping at a local store instead of WalMart--or go to a concert--or visit a legislator or any thousand other things in the community-- it is because people without disabilities cannot imagine a different perspective where wheelchairs are as natural as breath-- or where breath from a respirator is as natural as walking-- and there is still that niggle supported by society and the medical model of providing services that people with disabilities would be better off dead.

Of course physician-assisted suicide naturally follows-- how much worth do we put on the lives of people with disabilities when there seems to be this great confusion about the worth of people with disabilities and their right to use businesses in the same manner as anyone else?  And there is an emphasis on &quot;dignity&quot; that is defined as needing help going to the bathroom?  And this culture that wants to shut people with disabilities up in institutions which both shut them up (literally and figuratively) and close them out?  When Krevorkian can kill dozens of people with the authorities turning a blind eye?  When people with disabilities have a two-thirds unemployment rate and are three times as likely as the general population to live in poverty?  When they have to jump through hoops to get assistive technology or community services?  When people with disabilities are valued and get what they need and health care systems are not driven by dollars, then we can re-visit Physician-Assited Suicide.  I&#039;m not thinking that will be anytime soon...</description>
		<content:encoded><![CDATA[<p>There&#8217;s a lot to debate in the above: Is access a civil right?  And why if it costs a business owner money and they do something else to provide service?  Should people with disabilities rejct or defend the &#8220;right to die&#8221; as the very epitome of choice?  And I think there was something about voting in there&#8211;Gadzooks&#8211; each one of these could be a dissertation.  </p>
<p>Is access for people with disabilities a civil right?  Access is THE civil right for all people.  If you can&#8217;t get in&#8211; you can&#8217;t participate.  You can&#8217;t vote.  You can&#8217;t buy.  You can&#8217;t be employed.  Whether you are barred by a sign, by guys with billy clubs or by three steps leading to the entrance of a bank, if you can&#8217;t get in&#8211; you are not a part of the community.  Going around back is not acceptable&#8211; because then your right to be there is less than the folks who come in the front door.</p>
<p>Back about 15 years ago, there was a law that forced businesses to have fire sprinklers.  There were thousands of laments from the business community&#8211; we&#8217;ll go broke&#8211; it will destroy historic buildings&#8211; the lamentations were long and endless.  And guess what?  The buildings were fitted with sprinklers.  It&#8217;s been a long time since I&#8217;ve heard any complaint about fire sprinkler requirements&#8211; it&#8217;s simply the cost of doing business, everyone knows it and I haven&#8217;t heard of a huge army of fire sprinkler avoiders.  If it costs money to provide fire sprinklers in the unlikely event of a fire, should we not be looking to provide access in the likely event that someone with a disability may want to use a business that is open to the public?  That they may want to go eat at a restaurant with their sweetheart without having to go through an inevitably stinking freight elevator?  It is because many people without disabilities do not believe that people with disabilities have actual lives&#8211; that people with disabilities might want to impress a girl with dinner and a movie&#8211; or might want to paint their face and cheer for some football team&#8211; or might want to support their community by shopping at a local store instead of WalMart&#8211;or go to a concert&#8211;or visit a legislator or any thousand other things in the community&#8211; it is because people without disabilities cannot imagine a different perspective where wheelchairs are as natural as breath&#8211; or where breath from a respirator is as natural as walking&#8211; and there is still that niggle supported by society and the medical model of providing services that people with disabilities would be better off dead.</p>
<p>Of course physician-assisted suicide naturally follows&#8211; how much worth do we put on the lives of people with disabilities when there seems to be this great confusion about the worth of people with disabilities and their right to use businesses in the same manner as anyone else?  And there is an emphasis on &#8220;dignity&#8221; that is defined as needing help going to the bathroom?  And this culture that wants to shut people with disabilities up in institutions which both shut them up (literally and figuratively) and close them out?  When Krevorkian can kill dozens of people with the authorities turning a blind eye?  When people with disabilities have a two-thirds unemployment rate and are three times as likely as the general population to live in poverty?  When they have to jump through hoops to get assistive technology or community services?  When people with disabilities are valued and get what they need and health care systems are not driven by dollars, then we can re-visit Physician-Assited Suicide.  I&#8217;m not thinking that will be anytime soon&#8230;</p>
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		<title>By: Laura Williams</title>
		<link>http://sufficientscruples.com/blog/2006/07/26/progressive-obliviousness-to-disability/comment-page-1/#comment-15726</link>
		<dc:creator>Laura Williams</dc:creator>
		<pubDate>Thu, 07 Sep 2006 02:02:31 +0000</pubDate>
		<guid isPermaLink="false">http://sufficientscruples.com/blog/2006/07/26/progressive-obliviousness-to-disability/#comment-15726</guid>
		<description>I must take exception to the statement that a person [or persons] with a disability are less &quot;happy&quot; than those persons without a disability.  I for one, through active advocacy and support in the community am a decidedly better person after the disability than before.  Would I have become the contributor without the disability?  I cannot answer that fully - but my suspicion is that I may have continued my busy busy life that kept me busy [and happy] but was of no consequence in actual contribution to society.  So I can honestly say I like the person I am today much better than the person I was pre-disability.  I have absolutely redefined the value of life, the value of contribution, the value of ableness.  I have met so many truly GREAT contributors to the disability community.  I value them for what they have contributed - I do not devalue them for any ability they do not possess.  In truth - all those abilities are so very fragile - as fragile as life.  We should all be judged by what we accomplish with the abilities we posses, rather that dismissed as not normal.  For you see we are as normal as all the great atheletes or all the masses of average abled.  For all human life exists in one plane of normalcy, we are but one segment of the totality of normalcy. In fact the great atheletes are far rarer in quantity than those of us with missing abilities.  So does that make us &quot;more normal&quot; than them?  Of course not - no more than does our missing abilities.
Thanks for listening....</description>
		<content:encoded><![CDATA[<p>I must take exception to the statement that a person [or persons] with a disability are less &#8220;happy&#8221; than those persons without a disability.  I for one, through active advocacy and support in the community am a decidedly better person after the disability than before.  Would I have become the contributor without the disability?  I cannot answer that fully &#8211; but my suspicion is that I may have continued my busy busy life that kept me busy [and happy] but was of no consequence in actual contribution to society.  So I can honestly say I like the person I am today much better than the person I was pre-disability.  I have absolutely redefined the value of life, the value of contribution, the value of ableness.  I have met so many truly GREAT contributors to the disability community.  I value them for what they have contributed &#8211; I do not devalue them for any ability they do not possess.  In truth &#8211; all those abilities are so very fragile &#8211; as fragile as life.  We should all be judged by what we accomplish with the abilities we posses, rather that dismissed as not normal.  For you see we are as normal as all the great atheletes or all the masses of average abled.  For all human life exists in one plane of normalcy, we are but one segment of the totality of normalcy. In fact the great atheletes are far rarer in quantity than those of us with missing abilities.  So does that make us &#8220;more normal&#8221; than them?  Of course not &#8211; no more than does our missing abilities.<br />
Thanks for listening&#8230;.</p>
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		<title>By: Sufficient Scruples &#187; Blog Archive &#187; Disability: Care Without Cure</title>
		<link>http://sufficientscruples.com/blog/2006/07/26/progressive-obliviousness-to-disability/comment-page-1/#comment-13421</link>
		<dc:creator>Sufficient Scruples &#187; Blog Archive &#187; Disability: Care Without Cure</dc:creator>
		<pubDate>Mon, 31 Jul 2006 21:55:42 +0000</pubDate>
		<guid isPermaLink="false">http://sufficientscruples.com/blog/2006/07/26/progressive-obliviousness-to-disability/#comment-13421</guid>
		<description>[...] There was some head-squeezin&#8217; taking place over my recent claim that many disabled persons believe &#8220;life with a disability is no more to be denigrated than life without one&#8221;. It&#8217;s just obvious to many people that having a &#8220;disability&#8221; makes your life objectively worse than otherwise, and presumably makes you objectively less happy than you would be without the disability. (A particularly stark example of this took place in an infamous encounter between utilitarian ethicist Peter Singer and disability activist Harriet McBryde Johnson, who uses a wheelchair, in which he insisted - against her objections - that having a &#8220;disability&#8221; was simply objectively worse than having some mere life difficulty such as being a victim of prejudice. I have always wondered at this in Singer, who, though controversial, is not usually unempathetic - at least, he feels chickens&#8217; pain pretty intensely.) See the disabled as &#8220;the disabled&#8221; makes it very hard not to respond to them in a way that foregrounds both the disability (rather than the person) and the observer&#8217;s interpretation of its significance. [...]</description>
		<content:encoded><![CDATA[<p>[...] There was some head-squeezin&#8217; taking place over my recent claim that many disabled persons believe &#8220;life with a disability is no more to be denigrated than life without one&#8221;. It&#8217;s just obvious to many people that having a &#8220;disability&#8221; makes your life objectively worse than otherwise, and presumably makes you objectively less happy than you would be without the disability. (A particularly stark example of this took place in an infamous encounter between utilitarian ethicist Peter Singer and disability activist Harriet McBryde Johnson, who uses a wheelchair, in which he insisted &#8211; against her objections &#8211; that having a &#8220;disability&#8221; was simply objectively worse than having some mere life difficulty such as being a victim of prejudice. I have always wondered at this in Singer, who, though controversial, is not usually unempathetic &#8211; at least, he feels chickens&#8217; pain pretty intensely.) See the disabled as &#8220;the disabled&#8221; makes it very hard not to respond to them in a way that foregrounds both the disability (rather than the person) and the observer&#8217;s interpretation of its significance. [...]</p>
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		<title>By: Brooklynite</title>
		<link>http://sufficientscruples.com/blog/2006/07/26/progressive-obliviousness-to-disability/comment-page-1/#comment-13196</link>
		<dc:creator>Brooklynite</dc:creator>
		<pubDate>Fri, 28 Jul 2006 14:26:33 +0000</pubDate>
		<guid isPermaLink="false">http://sufficientscruples.com/blog/2006/07/26/progressive-obliviousness-to-disability/#comment-13196</guid>
		<description>Dan, I don&#039;t think you&#039;re right that the ramps vs. freight elevator distinction is a purely symbolic one --- that the ramps are insisted on &quot;for the mere sake of sameness.&quot;

If the freight elevator requires an operator, or someone with a key to unlock it, then a person in a wheelchair is going to be inconvenienced, at a bare minimum, by the wait. If the entrance to the freight elevator is an external one, then he or she may wind up waiting in the rain. If the person behind the counter can&#039;t leave immediately to unlock the door, or can&#039;t find a key, then he or she may wind up waiting in the rain for a long time.

And it&#039;s also worth noting that the ADA only requires those alterations to existing structures that are &quot;readily achievable,&quot; a term defined within the law as meaning &quot;easily accomplishable and able to be carried out without much difficulty or expense.&quot;</description>
		<content:encoded><![CDATA[<p>Dan, I don&#8217;t think you&#8217;re right that the ramps vs. freight elevator distinction is a purely symbolic one &#8212; that the ramps are insisted on &#8220;for the mere sake of sameness.&#8221;</p>
<p>If the freight elevator requires an operator, or someone with a key to unlock it, then a person in a wheelchair is going to be inconvenienced, at a bare minimum, by the wait. If the entrance to the freight elevator is an external one, then he or she may wind up waiting in the rain. If the person behind the counter can&#8217;t leave immediately to unlock the door, or can&#8217;t find a key, then he or she may wind up waiting in the rain for a long time.</p>
<p>And it&#8217;s also worth noting that the ADA only requires those alterations to existing structures that are &#8220;readily achievable,&#8221; a term defined within the law as meaning &#8220;easily accomplishable and able to be carried out without much difficulty or expense.&#8221;</p>
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		<title>By: Dan</title>
		<link>http://sufficientscruples.com/blog/2006/07/26/progressive-obliviousness-to-disability/comment-page-1/#comment-13165</link>
		<dc:creator>Dan</dc:creator>
		<pubDate>Fri, 28 Jul 2006 04:55:54 +0000</pubDate>
		<guid isPermaLink="false">http://sufficientscruples.com/blog/2006/07/26/progressive-obliviousness-to-disability/#comment-13165</guid>
		<description>But that&#039;s just the point.  Closed captioning imposes almost zero cost to those who do not use it and a quite small cost to those who provide it.  The cost-benefit analysis is obvious because the cost is miniscule.  This is a Good Thing.  Pejar is talking about the obviously absurd idea of imposing a significant cost (a chunk of screen real estate, some of the viewer&#039;s attention, and a moderate portion of the broadcast bandwidth) on all non-users for the mere sake of &lt;b&gt;sameness&lt;/b&gt;.  This&#039;d be a Bad Thing, since  the moral obligation is equity, not equality.  It seems pretty obvious that much of what the ADA requires is more of the ilk of Pejar&#039;s suggestion, rather than closed captioning.  (A building owner must install a ramp for wheel chairs rather than, say, allowing the handicapped to come in via the freight elevator.)  Also, it appears to me that one can only fall under the delusion that disabilities &quot;aren&#039;t bad&quot; once you&#039;ve imposed the huge costs on the fully-abled so as to make the disabled have no additional cost compared to them.  This smacks of communist authoritarianism.</description>
		<content:encoded><![CDATA[<p>But that&#8217;s just the point.  Closed captioning imposes almost zero cost to those who do not use it and a quite small cost to those who provide it.  The cost-benefit analysis is obvious because the cost is miniscule.  This is a Good Thing.  Pejar is talking about the obviously absurd idea of imposing a significant cost (a chunk of screen real estate, some of the viewer&#8217;s attention, and a moderate portion of the broadcast bandwidth) on all non-users for the mere sake of <b>sameness</b>.  This&#8217;d be a Bad Thing, since  the moral obligation is equity, not equality.  It seems pretty obvious that much of what the ADA requires is more of the ilk of Pejar&#8217;s suggestion, rather than closed captioning.  (A building owner must install a ramp for wheel chairs rather than, say, allowing the handicapped to come in via the freight elevator.)  Also, it appears to me that one can only fall under the delusion that disabilities &#8220;aren&#8217;t bad&#8221; once you&#8217;ve imposed the huge costs on the fully-abled so as to make the disabled have no additional cost compared to them.  This smacks of communist authoritarianism.</p>
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		<title>By: Stentor</title>
		<link>http://sufficientscruples.com/blog/2006/07/26/progressive-obliviousness-to-disability/comment-page-1/#comment-13141</link>
		<dc:creator>Stentor</dc:creator>
		<pubDate>Fri, 28 Jul 2006 00:28:41 +0000</pubDate>
		<guid isPermaLink="false">http://sufficientscruples.com/blog/2006/07/26/progressive-obliviousness-to-disability/#comment-13141</guid>
		<description>&lt;i&gt;people signing in the corner of every TV programme (because having the programs separate would be a violation)&lt;/i&gt;

It&#039;s called &quot;closed captioning,&quot; and most TV programs already have it.</description>
		<content:encoded><![CDATA[<p><i>people signing in the corner of every TV programme (because having the programs separate would be a violation)</i></p>
<p>It&#8217;s called &#8220;closed captioning,&#8221; and most TV programs already have it.</p>
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		<title>By: Pejar</title>
		<link>http://sufficientscruples.com/blog/2006/07/26/progressive-obliviousness-to-disability/comment-page-1/#comment-13131</link>
		<dc:creator>Pejar</dc:creator>
		<pubDate>Thu, 27 Jul 2006 21:34:37 +0000</pubDate>
		<guid isPermaLink="false">http://sufficientscruples.com/blog/2006/07/26/progressive-obliviousness-to-disability/#comment-13131</guid>
		<description>I&#039;m afraid I have to agree with Dan that it seems bizarre to say there is something wrong with trying to cure disabilities.  Obviously, no-one should be forced into cures but if we have a debilitating illness, we would expect people to want to cure it.  Why is it different with disabilities?

The major problem with making places disabled-friendly is that a lot of older buildings just cannot be changed that way without compromising the structure and / or spending incredible amounts of money.  With other groups it is simply a question of preventing bans (at most, women&#039;s toilets had to be added).  With disabled people, major structural alterations may be needed.

&lt;i&gt;A progressive bookstore owner provides a ramp to a locked entrance and offers a doorbell; he is offended when local activists protest the segregated treatment.&lt;/i&gt;&lt;i&gt;

See this is the problem.  This is not the same as requiring a different entrance for black people.  This is doing one&#039;s best to solve a problem.  Taken to its logical conclusion that there must be no separation, this ideology would require braille in every book alongside text (because braille books would be too separate), people signing in the corner of every TV programme (because having the programs separate would be a violation) etc.

I have every sympathy for disabled people and agree that efforts must be stepped up to give them the best chances possible.  But to frame it in terms of them having rights to everything the fully abled can do seems troublesome.  Cruel as it is, nature has dealt a blow.  Society should do its best to temper the blow, but it cannot be blamed for every consequence of it.&lt;/i&gt;</description>
		<content:encoded><![CDATA[<p>I&#8217;m afraid I have to agree with Dan that it seems bizarre to say there is something wrong with trying to cure disabilities.  Obviously, no-one should be forced into cures but if we have a debilitating illness, we would expect people to want to cure it.  Why is it different with disabilities?</p>
<p>The major problem with making places disabled-friendly is that a lot of older buildings just cannot be changed that way without compromising the structure and / or spending incredible amounts of money.  With other groups it is simply a question of preventing bans (at most, women&#8217;s toilets had to be added).  With disabled people, major structural alterations may be needed.</p>
<p><i>A progressive bookstore owner provides a ramp to a locked entrance and offers a doorbell; he is offended when local activists protest the segregated treatment.</i><i></p>
<p>See this is the problem.  This is not the same as requiring a different entrance for black people.  This is doing one&#8217;s best to solve a problem.  Taken to its logical conclusion that there must be no separation, this ideology would require braille in every book alongside text (because braille books would be too separate), people signing in the corner of every TV programme (because having the programs separate would be a violation) etc.</p>
<p>I have every sympathy for disabled people and agree that efforts must be stepped up to give them the best chances possible.  But to frame it in terms of them having rights to everything the fully abled can do seems troublesome.  Cruel as it is, nature has dealt a blow.  Society should do its best to temper the blow, but it cannot be blamed for every consequence of it.</i></p>
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		<title>By: Dan</title>
		<link>http://sufficientscruples.com/blog/2006/07/26/progressive-obliviousness-to-disability/comment-page-1/#comment-13069</link>
		<dc:creator>Dan</dc:creator>
		<pubDate>Thu, 27 Jul 2006 05:11:54 +0000</pubDate>
		<guid isPermaLink="false">http://sufficientscruples.com/blog/2006/07/26/progressive-obliviousness-to-disability/#comment-13069</guid>
		<description>As a fully-abled (?) person, the idea that a disability should not be prevented is absurd, and it sounds like sour grapes for the disabled to claim so.  Clearly, &lt;b&gt;fixing&lt;/b&gt; a disability involves changing defining characteristics of the disabled individual, so there&#039;s some sense in eschewing that, but to not avoid or to even encourage misfeatures is at best extremely short-sighted and more likely morally objectionable.

By the way, what happened to the term &quot;handicapped&quot;?  It&#039;s odd to me that now the term  &quot;disabled&quot; (to be incapable of something) is preferred over &quot;handicapped&quot; (to be sufficiently able so as to overcome a significant obstacle).  I&#039;ve heard the complaint that &quot;handicapped&quot; replaced &quot;cripple&quot;, but then acquired the same negative connotations as &quot;cripple&quot; had had and thus was in turn discarded.  That would suggest that the connotations had some real basis and will eventually attach to &quot;disabled&quot; and yet another term will be needed.</description>
		<content:encoded><![CDATA[<p>As a fully-abled (?) person, the idea that a disability should not be prevented is absurd, and it sounds like sour grapes for the disabled to claim so.  Clearly, <b>fixing</b> a disability involves changing defining characteristics of the disabled individual, so there&#8217;s some sense in eschewing that, but to not avoid or to even encourage misfeatures is at best extremely short-sighted and more likely morally objectionable.</p>
<p>By the way, what happened to the term &#8220;handicapped&#8221;?  It&#8217;s odd to me that now the term  &#8220;disabled&#8221; (to be incapable of something) is preferred over &#8220;handicapped&#8221; (to be sufficiently able so as to overcome a significant obstacle).  I&#8217;ve heard the complaint that &#8220;handicapped&#8221; replaced &#8220;cripple&#8221;, but then acquired the same negative connotations as &#8220;cripple&#8221; had had and thus was in turn discarded.  That would suggest that the connotations had some real basis and will eventually attach to &#8220;disabled&#8221; and yet another term will be needed.</p>
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